The Freedom of Biblical Law


That’s an oxymoron, right? Modern-day Christians are given one axiom in regards to the Old Testament law versus the love-driven, Spirit-driven, Jesus-driven life of the New – and that is that the Law no longer applies. This belief – this precept – is pounded into us.

We like it that way, don’t we? That way, all we have to do is love. And that provides us the perfect shelter of all kinds of wonderful things – pre-marital sex and homosexuality to name two current topics of intense debate and discussion (although we gloss over pre-marital sex and living with our partners pretty quickly.) In the name of love, we can love whomever we want to – and then take it further. We can sin with total abandon.

If I haven’t lost you already, please keep reading. Because what we are being told chokes us – the Law – is in point of fact what sets us free. Christ said, “you shall know the Truth, and the Truth shall set you free.” (John 8:32). Of course He was referring to the Word, and y’all, the Word includes the Old Testament. That’s right.

Don’t be frightened by this. Consider the good news of Hebrew 10:1 in that “the Law has but a shadow of the good things to come.”

Whoa! Consider what Beth Moore said on the subject of this verse – and this doctrine – “The law poured concrete into God’s mold for human relationships, but it also whispered a kingdom to come in which order, sanity, health, and decency dwell under the safe shadow of Christ’s scepter. Jesus’ second coming will usher in a world in which children can’t be sold for sex or shot in their schoolrooms.”

The key world here is “order.” Not “sacrifice” or “altar” – “order.” The Law of the ancient prophets isn’t applicable in that we don’t have to go through a priest to get to Christ or to God, and we don’t have to sacrifice animals and food to please God and ask for forgiveness, or even to celebrate what He has done for us.

But the Law is much more than that. Matthew Henry, a wise man whom I use often to discover the context of verses that, on their own, mean one thing, but taken as a whole with a chapter or book, can mean quite another – put it like this: “Here the apostle (meaning Paul, the author of Hebrews), by the direction of the Spirit of God, sets himself to lay low the Levitical dispensation; for though it was of divine appointment, and very excellent and useful in its time and place, yet, when it was set up in competition with Christ, to whom it was only designed to lead the people, it was very proper and necessary to show the weakness and imperfection of it, which the apostle does effectually, from several arguments. As, [t]hat the law had a shadow, and but a shadow, of good things to come; and who would dote upon a shadow, though of good things, especially when the substance has come? Observe, 1. The things of Christ and the gospel are good things; they are the best things; they are best in themselves, and the best for us: they are realities of an excellent nature. 2. These good things were, under the Old Testament, good things to come, not clearly discovered, nor fully enjoyed. 3. That the Jews then had but the shadow of the good things of Christ, some adumbrations of them; we under the gospel have the substance.

First of all, what is “Levitical dispensation?” Well, “Levitical” refers to the Levites, a segment of the Israelits of the Old Testament set aside as priests. Easton’s Bible dictionary defines “dispensation” as “[t]he method or scheme according to which God carries out his purposes towards men is called a dispensation.” Therefore, how the Levites carried out God’s plan towards their fellow men, while of “divine appointment,” could not compete with Christ. At the time, it was a necessary thing for the Israelites. But Christ’s birth, life, death, and resurrection denied its usefulness when that curtain in the Temple was rent in two!

Matthew Henry acknowledges that the Law had its own weaknesses – and you don’t have to guess what the most important one was. It was that no one could follow it to the letter. And even if a person did, the sheer willpower of doing so would delete all actual closeness with God, because there would be nothing genuine left over to give to Him. God knew that. He wanted to give them a blueprint for how to live their lives in a pleasing manner to him and to each other. Here is the key point: to each other. He gave them direction, He provided a way out of immoral and chaotic worldly living. And when they – inevitably – screwed it all up, He gave them a way to make peace with Him, with each other, and with themselves.

But the ultimate goal wasn’t the Law – it was the love of Christ. Grace, mercy, and forgiveness do not negate the Law – they make it possible. By that, I mean they make our lives worth living when we fail. All the sins the Law listed are still, in essence, sins today. Some of them are more about what we feel and believe in our hearts rather than what we act out, but they are real, and they are relevant.

The Law brings freedom because it ushers Christ into His rightful seat at the table, folks. Just like we know our kids need boundaries for security reasons – and not just physical safety – we know in our hearts we need rules and order to survive what is truly an anarchic world – but taking it further into the depths of those very same hearts, we know we need the Law to thrive in it!

Blessings y’all!

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